Why I Write This Blog

...they continually say to me, "Where is your God?
                                                                                                     Psalms 42:3

My high school graduation
picture, 1978, a few months
before leaving for the
university.

My University Experience
When I started attending the university in 1979 I was exposed to ideas that challenged my beliefs as a Christian. The secular worldview was strong, especially in some of my biology and physics classes, and I began to assume that most "educated" people probably didn't believe in God. I certainly doubted if any professors did. The atmosphere was stifling and it was a bewildering time for me.

But there were a couple of professors who I learned did believe in God. Dr. Richard Ikenberry and Dr. Glenn Underhill at Kearney State College (now the University of Nebraska-Kearney), where I started college, were Christians. There is a certain irony in the fact that one of them was a biologist and the other a physicist!

Now, many years later and as a professor myself, I suspect that some students at my campus and other college campuses may experience similar circumstances and feelings as I did. However, I don't want them to assume as I did that "educated" people don't believe in God. In fact, many PhDs and professors have strong faith in God, and I am fortunate to personally know a number of them.

Dr. Glenn Underhill, one of my college
physics professors, who was also

a Christian.

Is Your University Experience Challenging Your Faith?
If you are a college student and your faith is being challenged by the secular environment of the university, you are not alone. As a college student and even afterwards, I wrestled with the claims of secularism/atheism/agnosticism/naturalism firsthand. But my faith in God is now stronger than ever.

It is not all bad to have one's faith challenged. As Timothy Keller said, “Believers should acknowledge and wrestle with doubts... It is no longer sufficient to hold beliefs just because you inherited them.” The evidence for the Christian faith is amazing (1), and God is big enough to handle your questions. You can make it your own!

It is another thing to have your beliefs maligned or diminished. C.S. Lewis, who was an atheist before converting to Christianity, knowingly said "Atheists express their rage against God although in their view He doesn't exist." That can be confusing to a college student, especially if the criticism is coming from a professor. However, you don't have to take their word for it! I would encourage students to use this as an opportunity to critically examine for yourself the claims of and evidence for Christianity (1).

Why I Write This Blog
Therefore, I write this blog largely to encourage students (and others) who may be facing doubt and unbelief in the face of the dominant secular environment of our western universities and, increasingly, in our culture. Many of my blog posts address this topic.

I also write for those who may not believe in God - or perhaps haven't even considered it. I sincerely believe if they examined with an open mind the evidence for the existence of God and the truth of Christianity, they may be quite surprised.

Footnote:
(1)  There is much information available about evidence for the existence of God and the truth of Christianity. For example, the authors William Lane Craig (www.ReasonableFaith.org), John Lennox (http://www.johnlennox.org/), Lee Strobel (e.g., The Case for Christ), C.S. Lewis (e.g., Mere Christianity), Timothy Keller ("The Reason for God" and many of his sermons at http://www.gospelinlife.com/), Frank Turek (http://crossexamined.org/), to name a few, all address this in their books and websites.

Is There Any Evidence That God Exists?

"To the majority of those who have reflected deeply and written about the origin and nature of the universe, it has seemed that it points beyond itself to a source which is non-physical and of great intelligence and power. Almost all the great classical philosophers - certainly Plato, Aristotle, Descartes, Leibniz, Spinoza, Kant, Hegel, Locke, Berkeley - saw the origin of the universe as lying in a transcendent reality. They had different specific ideas of this reality, and different ways of approaching it; but that the universe is not self-explanatory, and that it requires some explanation beyond itself, was something they accepted as fairly obvious."
                                                                    Keith Ward (1)

Dr. William Lane Craig (2) has developed an excellent 4-minute video that addresses the question of the existence of God through a combination of logic and scientific evidence ("The Cosmological Argument"). Cosmology, which is the science of the origin and development of the universe, has in recent years discovered compelling evidence that the universe is not here by accident (click YouTube video at left or on this link: https://youtu.be/6CulBuMCLg0).

There is more evidence in cosmology that indicates the existence of God, but I will address that in another post!

Footnotes:

(1) God, Chance and Necessity, Oxford, One World Publication, 1996 p.1.

(2) Reasonable Faith with Dr. William Lane Craig (http://www.reasonablefaith.org/)

A Star to Steer By - Revised!

The beautiful Portland Head Lighthouse on the Maine coast.

It was the flash from this lighthouse I could see from the

balcony of my hotel in Ogunquit, far to the south.

No finite point has meaning without an infinite reference point.

                    Jean-Paul Sartre

 
I am the light of the world.

                    Jesus Christ  (Matthew 5:14)

I stood outside on the deck of my hotel listening to the surf quietly lap the beach. It was a beautiful Maine evening, with stars blazing overhead and a gentle breeze blowing warm for early October. Out in the darkness my eyes traced a dim line of lights running along the shore of the peninsula that jutted far out to sea. Where the lights ended, I assumed, was lands end and where the open sea began. I was curious then, when I saw a light flash much farther out to sea. It didn't take long to realize that the flash was from a lighthouse, which marked the true end of land. It was plain to me then how a lighthouse could make the difference between life and death to a ship sailing off the coast.

My friends and I had to laugh when
we saw this sign in Beijing, China,
north of the Forbidden City. It reminded
us all about the perilous journey of life.

A Point of Reference
As I thought about a ship sailing along the coast in rough waters without a reference point to warn it where it could run aground, it occurred to me how similar this is to navigating through life. Who could argue that life is not perilous? And how many lives have been shattered on the rocks of despair, meaninglessness, alcohol and drug addiction, bitterness, anxiety, etc.

How helpful it would be to have a point of reference to warn us of the dangers in life.

Even John-Paul Sartre (quoted above), a famous atheist existentialist, recognized that we finite human beings need an infinite reference point in order to have meaning. However, because Sartre didn't believe there was an infinite reference point (God), he concluded that life is meaningless. "Man is absurd", he said, "but he must grimly act as if he were not". Sartre had worked through the implications of life without God, and his conclusion perfectly illustrates the hopelessness of the atheistic and secularist worldview.

The flash of the lighthouse interrupted my thoughts. Each time I saw it, I was amazed at how far out the shore really ran.

Worldview
All of us have worldviews that, consciously or unconsciously, guide us through life and affect our daily decisions...decisions that could move us closer to or farther away from dangers that could destroy our lives. Francis Schaeffer noted that our worldviews are based on "presuppositions" (1). For example, the presupposition that is championed at the secular university (and widely in our culture) today is the "uniformity of natural causes in a closed system". Because, it is believed, the system is closed, then there can be nothing outside the system (i.e., God) and therefore, intervention from the outside (miracles or revelation from God) is impossible. With this presupposition, as Oxford mathematician John Lennox so eloquently stated, "we can’t even answer the simple questions of a child: Why am I here? What’s the meaning of life? And so on" (2). This is why Sartre, who believed in the closed system model, concluded that man is absurd.

If, on the other hand, you believe in the "uniformity of natural causes in an open system", into which God can act, then revelation and miracles are entirely possible. We can receive answers to the simple questions of a child because there is a God who can speak into our system (such as through the Bible). He is our lighthouse.Then the statement by Jesus Christ that he is the light of the world (quoted above) makes sense.

View from my hotel balcony on the coast of Ogunquit, Maine.
At night I could see the Portland Head Lighthouse flashing in
the distance at the far right.

A North Star
Francis Schaeffer went on to say that the Bible gives us an adequate reference point, a North Star for our lives in the infinite-personal God. God is infinite (and thus, provides us a needed infinite reference point), and at the same time personal. How was he personal? The apostle John wrote that God came into the world as a human, a person, whose name was Jesus Christ (3). Jesus reached out and touched the lepers (4), which everyone else was afraid to do because they didn't want to catch leprosy! He restored the lame (5) and even brought the dead back to life (6). Its hard to imagine getting more personal than that. In fact, read the New Testament and you will learn of many broken lives that, when touched by him, were healed and restored. Truly his mission had profound implications for those whose lives had been shattered on the jagged rocks of life.

Amazingly, the good news for us is that Jesus is still at work, healing and restoring life to all who accept him!  (7)

The lighthouse flashed again. Its no accident that Jesus described himself as the light of the world, or that John called him "the true light that gives light to everyone" (8).

It was getting late and I was growing tired. But I went back into my hotel room with a supernatural assurance that God was with me. As John wrote about Jesus: "The light shines in the darkness, and the darkness has not overcome it." (9)

Footnotes:

This is Your Life

Yesterday is a wrinkle on your forehead.
 Yesterday is a promise that you've broken.
Don't close your eyes, Today is all you've got.
This is your Life, Are you who you want to be?
Is it everything you dreamed that it would be,
 when the world was younger and you had everything to lose?

                                             -Switchfoot

This song by Switchfoot is inspiring and perhaps a bit haunting. It causes a person to ponder their own life (listen at left or click here to listen to the song on YouTube). When was the last time you've thought about yours? Given the fast pace of life in our culture, or perhaps because we are afraid of what we might find, we probably don't do it nearly often enough.

Think About Your Life
What were your hopes and dreams when you were younger? Who are you now? What are you becoming? Where are you going? These are just a few questions to consider, and others may come to mind as you read this. Are you living from your heart...from the core of your being? Are you passionate about the things you do? What are your relationships like? Do you have close friends, or do you feel alone? Most of us want to make a difference in the world and know that our lives matter.

Existential Angst
There is a general sense of angst running throughout humanity that may tend to discourage us from thinking too deeply about our lives. This existential angst is an intense feeling of apprehension, anxiety, inner turmoil, or even dread and despair about our future. Solomon, whom God blessed with exceptional wisdom, put it this way: Laughter can conceal a heavy heart, but when the laughter ends, the grief remains. (1) Solomon actually wrote this to describe every one of us, that one day all of our joy will end in grief. Think about it: Eventually you and I are going to lose everything our heart wants out of life...our health, our loved ones, our very life...everything will be taken from us. Solomon is saying that deep down inside we all know this, even if we try not to think about it, and it causes an underlying sense of sadness.

This is my life: My wife Jannis and I on the deck of
the aircraft carrier USS Midway in San Diego, CA.

Secularism addresses this angst by explaining that we just have to create our own meaning during the brief time we are here. But let's be candid, if we are really here by chance alone, and nothing we ever do in this life will be remembered across the vast oceans of dead time, long after man is gone, then there can be no significance to our lives and no hope. Consequently, unless we have a way of ascribing REAL meaning to our daily activities and to our lives - a meaning that death won't steal - we will live with this chord of sadness. (2)

Loneliness
Solomon recognized something else about human beings too. He wrote: Each heart knows its own bitterness, and no one else can fully share its joy. (3) What he means is that each of us is unique, and the inner motions and movements of our hearts are so complex, so inward, and so hidden that there is an unavoidable solitude about human existence. In the end, nobody, not even your closest friends, will ever completely understand you. Nobody will be able to walk with you everywhere you go. In that sense, you are alone in the world. And we can all sense this too. Maybe its no wonder we don't ponder our lives too often!

Christians have a powerful remedy for the dilemma of loneliness. Namely, we can have an intimate ally in God. Jesus told us that he considers those who put their trust in him to be his friends. (4) Furthermore, God knows us better than we know ourselves, and he is always with us. (5) However, if God is only an abstract concept to you, or if you don't believe in him at all...if he isn't an intimate friend to you, then you are utterly alone in this world. With this kind of isolation, none of us can live the "rich and satisfying life" that Jesus offers. (6) We are men and women created in the image of God, and we are made for relationship with him. (7). As John Eldredge put it: "our deepest need as human beings [is] to live intimately with God." (8)(2)

This is my life: My daughter Erin and I.

A Living Hope

The Apostle Peter explained why followers of Jesus also have an answer to the dilemma of the "angst" mentioned above, and to the problem of death eventually stealing from us all that we hold dear. Peter wrote:

What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole. (1 Peter 1:3-5)

Do I really believe that Jesus rose from the dead, and that I and all who put their trust in him will eventually rise from the dead too, into an eternal life where we will have it all - life healed and whole? You bet I do. In fact, to the Christian, that hope is the "anchor of the soul, firm and secure". (9) The evidence for the truth of this claim, which is beyond the scope of this post, is much more than you might think. (10) If you haven't taken the time to ponder your life lately, or to investigate the claims of Christianity, then why not start now? It could be a life changing...and a life saving experience!

Footnotes:

Let Mercy Come

"So let mercy come
And wash away
What I’ve done"
                    Linkin Park

Regrets
The 2007 song by Linkin Park, "What I've Done", is another example of how popular music reflects a broken humanity (listen below or click the following link to listen on YouTube: https://youtu.be/8sgycukafqQ). This song stunningly describes a desperate need that, although not acknowledged in the song, is answered directly by Christianity. (1)

 

Who among us doesn't have regrets for things we've done? The thing is, how do we cope with them? Especially if they have resulted in shame, anxiety, depression, despair, hopelessness, etc. 
Haunted by the Past
Many years ago I watched a PBS special about a man who had served in the Chinese Army during the Cultural Revolution. As a young soldier he was impressionable and wanted to please his "superiors" (commanding officers); perhaps he also feared what would happen to him if he didn't carry out their orders. Although he inherently knew it was wrong, he apparently had executed and possibly even tortured people. Now, many years later, the horrific images of what he had done were tormenting him. No matter what he tried, he couldn't shake the regrets of the past, and his life was shattered. 

Forgive Myself
The song by Linkin Park takes a stab at what we should do:

"I'll face myself
To cross out what I’ve become
Erase myself
And let go of what I’ve done
I start again
And whatever pain may come
Today this ends
I’m forgiving what I’ve done!!!"

The song acknowledges that "sins" from the past must be faced and dealt with. But consider this statement from a person trying to cope with PTSD (Post Traumatic Stress Disorder)(2).

"I was wrong, even though it's over.....the shame.....it is so deep, so embedded. ...[nothing] will ever change the fact that I did it. Oh geeze, why would I go against my most fundamental beliefs? How can I ever forgive myself? How can I live with myself? As hard as I work at overcoming.......that shame will never disappear."

Pain doesn't have to come from PTSD to make forgiveness of oneself impossible. Consider this excerpt from another, older popular song (Careless Whispers, by George Michaels) about regret from being unfaithful to a lover:

Time can never mend
Guilty feelings...
Though it's easy to pretend
And to the heart and mind,
Ignorance is kind.
There's no comfort in the truth,
Pain is the home you'll find.

I applaud Linkin Park for recognizing a deep-seated need in the human soul to be forgiven, to cleanse ourselves from the "sins" of our past. But their solution, while on the right track, falls very short. Simply trying to forgive myself by the power of my own will may the best our post-modern, secular world has to offer, but true forgiveness requires much more. Hear how an old saint describes what typically happens when we try to accomplish something like this by using our own strength:

What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise...I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it...My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time. It happens so regularly that it’s predictable. I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question? (3) 

He Took the Punishment that Made Us Whole
We are entering Passion Week, depicting the entrance of Jesus Christ into Jerusalem and his subsequent torture, crucifixion, and resurrection from the dead. The events of that week are powerfully described in chapters 18-20 of the book of John; I urge you to read it!

But to make a long story short, the cost of our forgiveness is high, much greater than we can muster through our own strength. Receiving forgiveness requires a power from beyond ourselves. That is why the crucifixion of Christ is so crucial to Christianity, because it represents true payment and the ONLY way to find relief from and forgiveness for our sins. Seven hundred years before Christ, the prophet Isaiah foretold what would be accomplished by Jesus on the cross:

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted. 
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all. (4)

We are promised that if we accept his sacrifice on our behalf, we are no longer condemned; we are forgiven! That is what the blood of Christ accomplished, and it is the only form of forgiveness that can give you real peace. Here is how it is described:

With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death. (5)

If you feel the need for forgiveness, it is available to you. Why not accept the only forgiveness that is genuine, deep, healing, and everlasting? 

Footnotes:

Chance Encounter with a Tidepool Sculpin?

Just for a moment I was back at school, and felt that old familiar pain. And as I turned to make my way back home, The snow turned into rain --
Dan Fogelberg, Same Old Lang Syne.

Tidepool Sculpin. Photo by Stuart Wilson (used with permission).

In late June I spent several hours in solitude along the Oregon Coast, in the late afternoon & early evening. It was a wondrous time, filled with the beauty of God's creation. As I walked I sensed his presence, like he was intentionally delighting in showing me the intricacies of his handiwork. I saw many birds such as gulls, cormorants, and ducks, including three species I had never seen before. I also saw sea anemones, clams, mussels, and starfish, all while hearing the surf crash against the line of rocks just offshore (50 yards or so out from the beach, pictured below), sometimes with a very powerful clap.

There were many tide pools at this beach, and I stopped by one to study it. While I was peering into the water I noticed a barely discernible, ghostlike movement on the bottom - almost like the floor of the tide pool itself was moving. Upon closer inspection I noticed the movement was small fish, which I later identified as tidepool sculpins (pictured above). I stayed there studying their patterns for a long time because I wanted to be able to identify them later. All at once, I realized one of them seemed to be studying me! It was looking at me, and slowly, incrementally was moving closer to me, somewhat under the cover of some sparse leaves of sea weed. There seemed to be a kind of playfulness in its behavior, and that it was as curious of me as I was of it. This went on for quite some time. It was an absolutely beautiful experience and I knew God was romancing me, speaking to me through it.

Seal Rock State Park, Oregon, where I spent an
incredible June afternoon and evening!

Learning about an artist through their work
John Eldredge, in a chapter entitled "Is Jesus Really Playful?" (Beautiful Outlaw), noted that we can learn a lot about an artist by observing their work...that the personality of the artist leaks through their work. God included. In speaking of how the playfulness of their family dog made them laugh, Eldredge stated:

"[Our dog's playfulness] makes us laugh every time. And no one taught him to do this. He came that way. God created him so. It might seem an odd place to begin a search for Jesus, but this is very close to where John begins his Gospel: Through him all things were made; without him nothing was made that has been made (John 1:3)...[Jesus] reveals himself through nature, as the Scriptures testify. This will open up wonders for you about the personality of Jesus - look at his works of art."

Chance Encounter?? Not a Chance!!
I can't stress enough how my interpretation of such seemingly "chance" encounters as with the tidepool sculpin has changed from my college biology days; I have written in other posts about how the naturalist, secular view, so prevalent at American universities, dimmed the meaning and wonder I had previously felt about our world. Even after that wonder was dimmed I would have been fascinated, but underlying it all would have been a nagging sense (emanating from secularism) that such an encounter was only a random accident and consequently, without real meaning.

Now I know there isn't a chance that my encounter with the tidepool sculpin was by chance! It was orchestrated by God, and all I had to do was take time and solitude to listen to Him and look for things that He wanted to show me!

As I turned to make my way back home that evening, my heart wasn't filled with pain that this brief glimpse of beauty was over and that I had to return to the grind of daily living. Rather, my heart was filled with joy and praise to the God who lives in me and is always with me! This is a glimpse of relationship with God, which we so often hear about but sometimes find so elusive, even to those of us who want it.

...seek, and you will find... (Matt 7:7)

The earth is the LORD's, and everything in it, the world, and all who live in it; (Psalms 24:1)

Leap of Faith

"It is often implied that belief in Christ requires a leap of faith."

The stereotypical televangelists haven't done much to encourage us that there is more to Christianity than simply having faith in faith itself.

Is believing in God just mysticism, deprived of content and contrary to rationality?  Must the intellect and knowledge be set aside in order to believe in God, making our faith irrational? Was our faith simply invented, as the atheist Sir Julian Huxley said, because man functions better if he acts as though God is there (even if he isn't)? I don't think so.

Optimistic Humanism - A True Leap of Faith

I recently read the book The God Who is There by Francis Schaeffer. (1) He argued that since the Enlightenment, when leading thinkers argued that feelings (things only true for me but which we can't be certain of, such as love, beauty, religion, prayer, etc., things they assumed irrational) should be separated from the physical world, or facts (things true for everyone, assumed to be logical and rational). This is secularism, a modern religious belief that grew out of the pride of human achievement, marginalizes God, and masquerades as science or reality. The culture of our universities in the U.S. is infiltrated with this belief.

The problem with secular humanism is that there can be no true meaning or purpose found in the impersonal, physical world alone. How can there be if man has simply risen by chance out of the primordial soup and one day will disappear back into nothingness? There is only one way, and that is to create one's own meaning and purpose...by making an irrational leap of faith! Optimistic humanism is, then, unadulterated faith despite its claims to rationality and reality. In the end, however, humanism (aka, rationalism) can only lead to despair because those things that make us human - hope of purpose and significance, love, morality, beauty, spirituality, indeed, our personalities - are by the humanists own definition irrational. Those things also rose by chance from the impersonal and are ultimately unfulfillable; they are meaningless.

However, if God exists and we are made in his image, we can have real meaning and we can have real knowledge through what God has communicated to us.

Christianity: The Most Rational of All

Christianity is realistic because it says if there is no truth, there is also no hope. It is prepared to face the consequences of being proved false and say with Paul: If you find the body of Christ, the discussion is finished; let us eat and drink, for tomorrow we die (2). In Christianity the value of faith depends upon the object towards which the faith is directed: To the Christ who in history died upon the cross once for all, finished the work of atonement, and on the third day rose again in space and time.

This makes Christian faith open to discussion and verification. When Paul was asked whether Jesus was raised from the dead, he gave a completely non-mystical and nonreligious answer in the 21st century sense: "There are almost 500 living witnesses; go ask them!" (3) This is the faith that involves the whole man, including his reason; it does not ask for a belief into the void. (4)

Perhaps C.S. Lewis put it best:  "Faith in Christ is the only thing to save you from despair."

Footnotes:

The Stakes are High

I’m glad at the way it came out, but at the conversion moment, what I heard was God saying, “Put down your gun and we’ll talk.” C.S. Lewis.

There are many worldviews about life, death, and what happens to us thereafter. Whether by choice or default, you and I believe something that frames how we view the world and live our lives. If you are one who doesn’t want to resort to default, then how do you go about investigating the truth of the claims of the various worldviews? With such a multitude (Christianity and other religions, atheism, etc.), it can be quite confusing and overwhelming. And although nothing can force you to inwardly believe one way or another, the consequences are staggering. At the very least they may last a lifetime and at the most they could last for eternity, which is a very long time.

Caravaggio - The Incredulity of St. Thomas

My worldview should be evident from my blog, namely that I am a follower of Jesus (1). In my last post, both my wife and I commented about events in our lives that have confirmed to us the reality of God’s working in our lives. However, I know that until you experience it yourself it is difficult to accept as true. Even Jesus’ own disciple (Thomas) refused to believe the other disciples when they told him that Jesus had physically appeared to them after his resurrection. Thomas told them that he would not believe unless he saw and put his fingers in the holes in Jesus’ hands and side (from his crucifixion). Remarkably, Jesus did appear to Thomas eight days later and told him to examine his hands and side…and to believe. Thomas replied “My Lord and my God! (2)

I say remarkably for a reason, because I am going to propose a bold challenge to you. If you want to know whether God is real, you don’t have to take my word for it. Ask him to reveal himself to you. In his book "Walking with God, John Eldredge writes "In the beginning of our story...in the garden called Eden...the first man and woman...communicated with [God] directly. For this we were made. And this we must recover. Intimacy with God is the purpose of our lives. It's why God created us...not simply to believe in and obey him...though those are necessary too"

Now just a bit of clarification, Jesus has never appeared to me physically like he did to Thomas. But he has revealed himself to me (see my last post for specific examples, in the comments below the post). He has done so to countless others too (3).

I offer just a few of thoughts to consider along with that challenge. If you decide to ask him, ask with earnestness. Be open to the possibility that he exists, watch for his response (he usually does so in a whisper rather than loudly), and be patient. I don’t know how he will reveal himself to you but I have no doubt that he will.

Also, be aware that we live in an age of cynicism, which makes expecting Jesus to reveal himself to you or even believing in him challenging. This is because of thinking that has crept into our culture from the Enlightenment that has relegated God and prayer, along with things like beauty and love, to the realm of “feelings”, as opposed to the realm of “facts”.  According to this line of thinking, facts are those things that are public and real - true for everyone (e.g., science, physical objects, history), while feelings are things that are only true for me and thus, should be kept private. Therefore, God has been defined as not real and accordingly should be eliminated from public discussion and not taken seriously. This is secular humanism, by the way, which is a religion in itself as I have discussed in previous posts (e.g., The Decline of the Secular University, Science and Christianity, What is Truth?, Do I Really Matter?).

I will acknowledge that oppressive legalism has unfortunately plagued the contemporary institutional church. I believe legalism is why so many are turned off by the "church". Legalism, however, is a religious fog that veils the striking beauty of the Gospel of Jesus, both to people already inside as well as to those who are outside the church. This does not make untrue the freedom, healing, love, peace, etc., that are available from God. One just has to be aware of the putrid existence of legalism.

There was a man named Saul who hated Christians to the point that he murderously persecuted them in an attempt to snuff them out. In a stunning change of heart, Saul became one of history’s greatest advocates for Jesus Christ and his church (4). You may recognize Saul as Paul, who wrote more than half of the New Testament. Paul, by the way, used his harshest words against the legalists of his day. He said that what they offered was “dog dung” compared to the life offered by Jesus! (5) To those of you who don’t believe that God exists and therefore, believe the sacrifices asked of us by Christianity are a waste of precious life, you may be surprised that Paul agrees with you to a point. Paul said: “If only for this life we have hope in Christ, we are to be pitied more than all men” (6). However, and this is crucial, Paul went on to boldly proclaim:  “But Christ has indeed been raised from the dead” (7). He knew, because Jesus had revealed himself to Paul on the road to Damascus! Later, Paul reaffirmed this belief in a trial before King Agrippa and Governor Festus, when Paul said: “…Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.” At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true…” (8).

Christianity is a radical worldview, but would you want to believe in anything less? It is a worldview that has been embraced by millions. It isn’t “insane” like Festus accused Paul of.

I urge you to investigate these claims seriously. Put them to the test before dismissing them. The stakes are too high not to try. Jesus is real!

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Footnotes:

New Year's Resolutions...Again?!

Happy New Year!! This is a time when many examine and perhaps try to tweak the direction of their lives through resolutions. For example, "I am going to lose weight, eat more healthy, exercise, improve my time management skills"

I think it is good to evaluate your life, your strengths, weaknesses, desires, and to set goals accordingly. However, on our own strength we can do only so much. I submit that for too long we have been drinking the kool-aid of humanism...the belief that we can lead lives of "personal fulfillment" without the supernatural (i.e., without God). Speaking for myself, my self-imposed and self-enacted "resolutions" generally fade with time. Under the pressures of everyday life I tend to slip back into old habits. It was probably frustration over such failures that led to the statement "My new year's resolution is not to make any resolutions!"

What if instead of making a list of resolutions you sought vision for your life? Something that resonated deep within you, that you knew to be from beyond yourself, and perhaps even for which you were created? Vision that gave your life greater direction, purpose, and meaning? Wouldn't that be worth pursuing? I can attest that such a thing is possible, I have experienced it. So has my wife. As have countless other Christians. My prayer is that you too would too, even though yours would certainly be unique to you. I would like to stimulate you to pursue such vision this year!

The source of my finding such meaning, purpose, and vision has been from my faith in Jesus Christ. Christianity teaches that our Creator has good plans for us, plans to give us hope and a future (1). Jesus himself taught us to "Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need" (2). The Psalmist (David) exclaimed "Delight yourself in the LORD and he will give you the desires of your heart" (3). The point is, God wants us to pursue him and the result will be an increase in his vision for our lives, which he prepared for us even before we were born (4)! Why settle for less than learning about your calling, discovering the deepest desires of your heart, living with the hope that there is a bigger picture out there and you get to play a special and unique part in it? Wow!

C.S. Lewis said "...if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased" (5).

To encourage you to accept this challenge for the new year, here is an exciting promise from God: "See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland" (6). Do you want a fabulous "resolution" for 2012 (or any year, month, or day for that matter!)? Let God do this for you! It is possible and available to anyone who asks him.

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Footnotes:

Emphasis of America’s Founding Fathers on God

I spent this week in Washington D.C. and had time to visit some of the sites including the Jefferson and Lincoln Memorials and the Washington Monument. I was encouraged to be reminded of the faith that our founding fathers had in God as they started a new country called America. Here are some excerpts from quotes that are engraved in stone at the Jefferson Memorial (Thomas Jefferson was the 3rd U.S. President and drafter and signer of the Declaration of Independence):

We hold these truths to be self-evident: that all men are created equal, that they are endowed by their Creator with certain inalienable rights, among these are life, liberty, and the pursuit of happiness. (Declaration of Independence)

Almighty God hath created the mind free. All attempts to influence it by temporal punishments or burthens [burdens]...are a departure from the plan of the Holy Author of our religion...

God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God?

(Dale speaking here…) Seeing Jefferson’s references to God prompted me to dig a little deeper into quotes from some of our other founding fathers and I thought I would share a few with you:

George Washington (1st U.S. President; excerpt from ‘Letter to the Governors of the States on Disbanding the Army’, June, 1783):

I now make it my earnest prayer that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government, to entertain a brotherly affection and love for one another, for their fellow-citizens of the United States at large, and particularly for brethren who have served in the field; and finally that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without an humble imitation of whose example in these things, we can never hope to be a happy nation.

John Adams: (2nd U.S. President and Signer of the Declaration of Independence; excerpt from ‘Diary and Autobiography of John Adams’, Vol. III, p. 9)

Suppose a nation in some distant Region should take the Bible for their only law Book, and every member should regulate his conduct by the precepts there exhibited! Every member would be obliged in conscience, to temperance, frugality, and industry; to justice, kindness, and charity towards his fellow men; and to piety, love, and reverence toward Almighty God ... What a Eutopia, what a Paradise would this region be.

John Hancock (1st Signer of the Declaration of Independence; excerpt from a proclama­tion signed by John Hancock set May 17, 1776; www.johnhancock.org):

The [Continental] Congress…do earnestly recommend…a day of humiliation, fasting and prayer [throughout the colonies]; that we may, with united hearts, confess and bewail our manifold sins and transgressions, and by a sincere repentance and amendment of life, appease his [God's] righteous displeasure, and through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness."

John Witherspoon: (Signer of the Declaration of Independence, Clergyman and President of Princeton University; excerpt from Sermon at Princeton University, "The Dominion of Providence over the Passions of Men," May, 1776)

While we give praise to God, the Supreme Disposer of all events, for His interposition on our behalf, let us guard against the dangerous error of trusting in, or boasting of, an arm of flesh.... If your cause is just, if your principles are pure, and if your conduct is prudent, you need not fear the multitude of opposing hosts.

(Dale speaking again…). The founders of America were, by and large, a profoundly religious people. If you live in America and enjoy the fruits of liberty and freedom, then in no small way you have them to thank. I also visited Arlington National Cemetery this week, which vividly illustrates the “last full measure” that so many have paid to maintain our free way of life. And I visited the 911 Memorial at the Pentagon, which painfully illustrates that there are those who would destroy the freedoms we enjoy; who would steal, kill, and destroy in order to bring tyranny over our lives.

My visit to Washington D.C. powerfully reminded me of the legacy that our founders and subsequent generations have left for us. My prayer is that my generation, and yours, will defend that freedom and pass it on intact to the next. I believe there is no better way than to do that than on our knees seeking God’s direction for our country. If you are not from America, then I encourage you to do the same for your country. After all, it matters not where we are from, we all need God’s presence and direction in our lives and for our nations. He loves us all!

What is Truth?

Relativism says the only absolute truth is that there is no absolute truth. Is that logical?

What is truth? Pontius Pilate asked Jesus Christ that question (1) right before he sentenced Christ to be executed. I always thought Pilate's question was ironic, because Pilate was asking a man who himself claimed to be the Truth (2).

Secularism has something to say about truth too. Namely, the truth of the matter is there is no way to know the Truth. Isn’t there a contradiction in that statement? More on that later…

Secularists (a.k.a. relativists) believe that what people believe as truth is strictly a result of the social environment in which they were raised, or “conditioned”. Therefore, the truth is relative according to one’s own conditioning and no one should claim they can know the Truth. Relativists argue that no one can judge whether one assertion about spiritual and moral reality is truer than another.

Timothy Keller, in his book entitled “The Reason for God”, pointed out that there is a significant problem (contradiction) with this view. Specifically, when relativists insist that no one can determine which beliefs are right and wrong, they are in fact making a comprehensive claim about everyone that they presume to be "true." When relativists state that no belief can be held universally true for everyone, they are ironically claiming that their (the relativists) belief is universally true for everyone! In other words, all beliefs except theirs are relative. The relativists claim to know an absolute truth...that all truth is relative. The contradiction (if it isn’t obvious) is that to make that claim, relativists have to exempt themselves from their own statement (that there is no way to know the truth) to make their statement true. But by what (or whose) authority do they make their claim, and why should we believe them any more than anyone else?

These topics make my head spin, but they are important and many people struggle with them in this age. Yes, our cultural biases make weighing competing truth-claims difficult. But we all make truth-claims, including relativists, and therefore we have no alternative but to try to evaluate them responsibly.

What are your thoughts about Truth? Is it knowable? Even if it is, does it matter? Is it worth pursuing? I believe it is. As a Christian, I believe we can know the Truth because the object of my faith (Jesus) assured us that we can know the truth and it will set us free (3). A long time ago I read and believed the words of Jesus (who claimed to be the Truth), who said seek and you will find (4). Does that sound like an invitation? It is! I accepted his invitation and have never looked back.

(1) John 18:38; (2) John 14:6; (3) John 8:32; (4) Matthew 7:7-8.

The Decline of the Secular University

Secularism hasn't had to explain itself for several generations and has become as muddled as religion was when it was simply dominant. 
C. John Sommerville

I recently read a book entitled "The Decline of the Secular University", which in part motivated me to start this blog. In it, the author (C. John Sommerville) takes on the secularism that has infiltrated universities in the last century. Secularism, which is an ideology in itself, has attempted to eliminate religion from the classroom. In doing so, however, Sommerville argues that universities have in a sense marginalized themselves in the eye of the public. True, science and technology have vastly improved our lives in many ways including in the areas of medicine, agriculture, etc. But he is talking about topics more fundamental that we all grapple with such as hope, trust, purpose, and wisdom. Because of the universities adherence to secularism, they even have trouble defining important topics such as justice, truth, the human, and the humane, because those topics all have inherent religious dimensions.

In his book, Sommerville quoted Chancellor Francis Snow, an entomologist at the University of Kansas (I won't hold that against him!), who believed that "the university should train body and spirit as well as mind and could do this by fostering an atmosphere conducive to spiritual development". I was surprised to hear that universities used to have a more overtly religious core that, along with learning, also included chapel as a place for obtaining vision and contemplation towards intellectual creativity; time in the chapel was considered perhaps as important as time in the lab! Michael Polanyi, a British chemist and academic, stated that science, mathematics, the arts, and religion all have a role in maintaining wonder and not just explaining it. Universities, however, have too easily assumed that their job was to dispel wonder. I touched on that topic in an earlier blog (Do I Really Matter?).

Secular rationalism itself is not a neutral, absolute position that rises above all faith commitments. Rather, it is a worldview among many. Unfortunately, universities have not been teaching about secularism in the sense that it is one view among many, but instead have been teaching secularism in the sense of indoctrination and requiring adoption of its assumptions (such as relativism...there are no absolute "truths"). Sommerville is not arguing that the university should be ruled by religion, but he does argue (and I agree) that universities not be officially secularist in the sense that religion is ruled out. He envisions universities whose goal is not to impose a privileged viewpoint (such as secularism currently is), but to understand, or at least give a voice to, all viewpoints that are able to win a hearing. Universities, by disdaining the standards of thought by students and the public (such as religion), may face increasing opposition including stingy funding and skepticism about various causes considered urgent by universities.

So what do you think? Has secularism ran its course? Has it resulted in a general decline in the authority and effectiveness of universities in the eye of the public? Should silenced voices be invited back into the classroom? If so, what would that look like?

This is my first post!

The story of our life comes to us not as a math problem, but as a drama. (1) We fall in love, we laugh, and there is tragedy too. At the University, science teaches that our origins and our end are probably accidental. (2) We hear that there is no absolute truth but rather many “culturally-relative views”. In the name of secularism, discussions about faith are silenced in the classroom. Is this the way to help students better equip themselves for life in a challenging world? Let’s explore this together!

I don't believe any of my family, friends - or you - are here by accident!

(1) I recommend the book Epic, by John Eldredge, which explores this topic.
(2) Neil Postman's quote captures this well:  'In the end, science does not provide the answers most of us require. Its story of our origins and our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by accident."  To the question "How will it all end?", science answers "Probably by accident." And to many people, the accidental life is not worth living.' (Science and the Story That We Need, as quoted in the book Epic, by John Eldredge).